Welcome

Dec
2011
30

posted by on Seventh-day Adventist Church

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Thank you for visiting our website.

The purpose of Welling Seventh-Day Adventist Church is to show Jesus’ love to the people of the Welling area. We will do this through a ministry that is empowered by the Holy Spirit to meet the needs of people.

It is our goal to create an atmosphere that provides acceptance as well as spiritual, mental and physical growth where no condemnation is present. Please come and worship with us in person here each Sabbath and experience the Love of God and witness the great fellowship of being in God’s presence.

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posted by on Church Campaign

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Welling SDA Church presents Going for Gold in the Year of Jubilee. Our 2012 campaign is well on it’s ways with one week to go, it has already been a fantastic evangelistic experience, but it’s not over.

Please come and join us throughout this coming week to receive a spiritual blessing and lean more about Jesus.

This programme is presented by Gary Harrison a self taught evangelistic speaker who has carried out presentations all around the world.

From 03 March to 16 March 2012

Official Statements

Jan
2012
29

posted by on Official Statements

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These pages present statements and guidelines discussed, approved and voted by the church leadership since 1980

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Our Name:

The name Seventh-day Adventist includes vital beliefs for us as a Church. ‘Adventist’ reflects our passionate conviction in the nearness of the soon return (‘advent’) of Jesus. ‘Seventh-day’ refers to the Biblical Sabbath which from Creation has always been the seventh day of the week, or Saturday.
Our Mission:

The mission of the Seventh-day Adventist Church is to proclaim to all peoples the everlasting gospel in the context of the Three Angels’ messages of Revelation 14:6-12Revelation 14:6-12
English: World English Bible - WEB

6 I saw an angel flying in mid heaven, having an eternal Gospel to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. 7 He said with a loud voice, “Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters!” 8 Another, a second angel, followed, saying, “Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality.” 9 Another angel, a third, followed them, saying with a great voice, “If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand, 10 he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb. 11 The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. 12 Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus.”

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, leading them to accept Jesus as their personal Savior and to unite with His church, and nurturing them in preparation for His soon return.

Our Methodology

We pursue this mission under the guidance and through the empowerment of the Holy Spirit through:

  1. Preaching. Accepting Christ’s commission (Matthew 28:18-20Matthew 28:18-20
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    18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19 Therefore go, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen.

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    ), we proclaim to all the world, in these last days, the everlasting gospel of God’s love, most fully revealed in His Son’s life, ministry, atoning death, resurrection and high priestly ministry. Recognizing the Bible to be God’s infallible revelation of His will, we present its full message, including the second advent of Christ and the continuing authority of His Ten Commandment law with its reminder of the Seventh-day Sabbath.
  2. Teaching. Acknowledging that development of mind and character is essential to God’s redemptive plan, we promote the growth of a mature understanding of and relationship to God, His Word and the created universe.
  3. Healing. Affirming the Biblical principles of the wellbeing of the whole person, we make the preservation of health and healing of the sick a priority and through our ministry to the poor and oppressed, cooperate with the Creator in His compassionate work of restoration.
  4. Discipling. Affirming the continued spiritual growth and development of all members, we nurture the newly converted, instruct them in righteous living, train them for effective witness and encourage their responsive obedience to God’s will.

Our Vision:

In harmony with the prophecies of the Scriptures, we see as the climax of God’s plan the restoration of all His creation to full harmony with His perfect will and righteousness.

Religious Liberty

Jan
2012
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liberty-bannerSince 1901, the Department of Public Affairs and Religious Liberty (PARL) has represented the Seventh-day Adventist Church to governments, religious bodies, and international organizations. By supporting, protecting and defending religious freedom and human rights for all people everywhere, PARL speaks for the church on public affairs and shares Adventist values of freedom of worship and belief. In addition to its function at the General Conference, PARL operates offices on Capitol Hill for representative work to the U.S. Congress, and also in New York City for United Nations liaison.

Conducting congresses, conferences, and other events worldwide to promote religious freedom, inter-faith dialogue, and human rights, PARL helps develop crucial understanding between government officials and religious leaders of all persuasions.

PARL also sponsors, on behalf of the church, the International Religious Liberty Association (IRLA), a non-sectarian organization dedicated to the cause of religious freedom. Seventh-day Adventist leaders were the first to organize such an association, which serves as an umbrella for many regional and national religious liberty affiliates around the world. These connections bring involvement from Catholic, Jewish, Muslim, Buddhist, Baptist, Mormon and many other religious persuasions, working together for the religious freedom of all.

The Adventist church is committed to the principle meaning of religious freedom: The differences in religions, throughout the world, should be respected. What we choose to believe and how we choose to worship should be according to the dictates of our conscience. The IRLA continues to defend the right to religious freedom worldwide, by helping all religions find a common ground.

Go to the Public Affairs and Religious Liberty web site.

posted by on Church Manual

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Click here to download the complete Church Manual as a PDF

Why does the Seventh-day Adventist Church have a Church Manual?

God is a God of order as evidenced in His works of creation and redemption. Consequently, order belongs to the essence of His church. Order is achieved through principles and regulations that guide the Church in its internal operations and in the fulfillment of its mission to the world. In order for it to be a successful ecclesiastical organization at the service of the Lord and humanity, it needs order, rule, and discipline. Scripture affirms that “all things be done decently and in order” (1 Cor. 14:401 Cor. 14:40
English: World English Bible - WEB

40 Let all things be done decently and in order.

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).

Ellen G. White pointed out such needs in 1875: “The church of Christ is in constant peril. Satan is seeking to destroy the people of God, and one man’s mind, one man’s judgment, is not sufficient to be trusted. Christ would have His followers brought together in church capacity, observing order, having rules and discipline, and all subject one to another, esteeming others better than themselves.”–3T 445.

But Church leaders did not quickly produce a book of rules for Church governance, even though the General Conference met annually in session during the Church’s early years and delegates voted on matters of church order and life. Finally, in 1882, the General Conference in session voted to have prepared “instructions to church officers, to be printed in the Review and Herald or in tract form.”–RH, Dec. 26, 1882ec. 26, 1882
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Izbrano poglavje ne obstaja!

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. This revealed the growing realization that order was imperative if organization was to function effectively  and that uniformity in order required its guiding principles to be put into printed form.

However, when the proposal to place the articles in permanent form as a church manual came before the 1883 General Conference session, delegates rejected the idea. They feared a manual might formalize the Church and take from its pastors their individual freedom to deal with matters of order as they desired.

But this fear-doubtless reflecting the opposition that had existed 20 years before to any kind of organization–evidently soon lessened. The annual General Conference sessions continued to take actions on matters of order. Though the Church officially declined to adopt a manual, leaders from time to time gathered together in book or booklet form the generally accepted rules of church life. Perhaps the most impressive was a 184-page book published in 1907 by pioneer J. N. Loughborough entitled The Church, Its Organization, Order and Discipline, which dealt with many of the topics now covered by this Church Manual.

As the Church worldwide grew rapidly in the early twentieth century, it increasingly recognized the need for a manual for worldwide use by its pastors and lay members. In 1931 the General Conference Committee voted to publish a church manual. J. L. McElhany, later president of the General Conference, prepared the manuscript, which was published in 1932.

The opening sentence of the preface of that first edition observed that “it has become increasingly evident that a manual on church government is needed to set forth and preserve our denominational practices and polity.” Note the word preserve. This was no attempt to suddenly create and impose upon the Church a whole pattern of church governance. Rather it was an endeavor first to preserve all the good actions taken through the years and then to add rules required by the Church’s increasing growth and complexity.